Crafts of History
(Prof. Dr. Shaukat Mahmood discusses the splendors of Mughal Architecture)
It was in April 2005 that I undertook a study – trip of
third year students (of Department of Architecture,
International Islamic University, Kuala Lumpur, Malaysia) to
Fatepur Skri, India. I was accompanied by two teachers Dr
Zuraini Denan, the head of department; and Dr Ali Raza
Soomro.
The group was of some 50 students. They were divided into
five groups. Each one had to prepare a measured drawing of
one monument. The monuments chosen for the projects included
Diwan-i-Khas, Diwan-i-Aam, Daulat Khana, Mariam’s House and
Sultana’s House. We the three teachers were to supervise all
the projects. For two weeks everyday we traveled from Agra
to Fatehpur Sikri, in the morning and returned in the
evening. It was one of the most fascinating study-trips
ever.
The Students group who worked on the Diwan-i-Khas project
included Azlan, Ida, Jazmin, Mariati, Mazura, Akhtar, Nizar,
Munira, Noor, Nurul Salisma, Faradilla and Siti.
Founded in 1571 AD by Jalal al –Din Muhammad Akbar (ruled
1556 – 1605), the third Mughal emperor of India, Fatehpur
Sikri, the sprawling capital city of Mughal-i-Azam, is
located 37 km west of Agra. The medieval capital was built
as a homage to a saint Shaikh Salim al-Din Chishti by whose
supplications Akbar blessed with a son, also named Salim
after the name of the saint, lovingly called Shaikhoo, again
after the name of the saint. He became Jahangir upon
becoming the emperor. The saint lies buried in a beautiful
tomb built of chaste white marble. This Lilliputian tomb is
in the north of the courtyard of the great Jami’ Mosque of
Fatehpur Sikri.
The city was originally enclosed by a gridle wall 11 km long
punctuated with nine gateways and accommodated halls,
palaces, gardens, pleasure houses, resorts, baolis, towers,
mosques and tombs. Besides hammams, caravanserais,
servant-quarters and stables.
Diwan-i-Khas is a red sandstone building. It came into use
as soon as it was completed till the time Akbar left for
Lahore. Anthony Monserrate defines Akbar as a great and
versatile building enthusiast.
“Akbar is so devoted to building that he sometimes quarries
stone himself along with the other workmen. Nor does he
shirk from watching and even himself practicing for the sake
of amusement the craft of an ordinary artisan. For this
purpose he has built a workshop, studios and workrooms near
the palace for the finer and more reputable arts, such as
painting, goldsmith work and the manufacture of arms”.
A misnomer mystery shrouds as this, one of the most
fantastically conceived yet enigmatic buildings of Fatehpur
Sikri. It has been identified as the Diwan-i-Khas, the Jewel
House and even Ibadat-Khana. R Nath in his book ‘Some
aspects of Mughal Architecture’ writes, “This building has
nowhere been mentioned in the history of Sheikh Abul Fazl,
Mulla Badaoni and Khwaja Nizamuddin or in the accounts of
the foreign travelers. How this small but beautiful building
came to be identified as the Diwan-i-Khas is not known”.
Royal complexes of Mughal emperors wherever they were built
had Diwan-Aam as well as Diwan-i-Khas. So the question
arises if this building is not Diwan-i-Khas then were it is
in the whole complex since Diwan-i-Aam is there.
Diwan-i Khas is a very special building that measures an
ultimate square in its plan. Its northern and southern
facades are symmetrical and so are eastern and western
facades. The most prominent feature of the four facades is
the series of brackets that support balconies and chhajjas.
(projections). The brackets continue inside creating a
unique decorative device. This building is wholly built of
red sandstone measures 13.18m on each side externally. From
outside it looks like a double story building though it is
not. On top at each corner there are chhatris (kiosks)
having white domes. The roof in the middle of four kiosks is
in the form of a small ziggurat rising in three steps. The
four facades, at outer and inner sides, at mid-level have
balconies with low balustrade made of grilles. These are
supported on double brackets. Each side has a rectangular
entrance in the middle measuring 2.2m wide. The architraves
of these entrances are supported on serpentine brackets, one
on each side.
The most outstanding and intriguing feature of the building
is its interior. Interior is a square hall of 8.74m and that
means walls are 2.53m thick. Within the thickness of the
walls are housed flights of staris. The two flights are
located on the left side of entrances on the eastern and
western side. In the middle of this hall stands the central
column. This has several tiers or section. At the bottom of
the base is a square platform which shrinks inside by virtue
of leafmouldings. Above this three stages are carved with
floral designs arranged geometrically.
Below the collar of the capital there is a chevron pattern.
This stage of the column is octagonal is section. Above this
is the collar of the column from which springs the most
fascinating feature of this column as well as the building.
Initially 16 serpentine bracket-like formations emerge at
this stage but towards their top they go to 32. This
flowering of capital has at least five recognizable stages.
The construction is tedious and carvings amazing. This huge
platform circular in plan support emperor’s seat above and
by virtue of four bridges is connected with the balconies
running all the four inner sides. Bridges run diagonally and
go to the corner. Below the bridge in each corner there is
1/4th capital as there is in the middle. These four are
attached to the corners (groin of the two walls). Bridges
and the central seat have grilled balustrade 0.45m high and
slightly inclined outwards. All balconies and bridges are
0.71m wide. The ceiling of the building is a crossed
ribbed-vault, turning inwards from each side reaching the
apex where there is a pendent molding.
Historians believes that Akbar had concocted a new religion
of his own called Din-i-IIahi. He used to sit on his throne
in the Diwan-i-Khas while his Nau-Rattan and people stood
below.
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